Book review: Going Deeper with New Testament Greek

 

http://stadsmagasinet.se/oskarshamn/tag/design-from-sweden/ Going Deeper with New Testament Greek: An Intermediate Study of the Grammar and Syntax of the New Testament (B&H Academic, 2016).

conto binario demo by Andreas Köstenberger, Benjamin Merkle and Robert Plummer

http://www.acs-supervisionconsult.nl/ninde/808 Genre: Biblical Reference / Language Study

source link Size: 550 pages.

go to site What’s the big idea: The book aims to “stir in you a passion, and to provide you with the necessary tools, to ‘go deeper’ in your pursuit of your master of NT Greek” (p.1).

There’s a quip in New Testament Greek circles that, for every 9 Greek lecturers, there are 10 Greek grammars. The most recent contribution to the scene is Going Deeper with New Testament Greek: An Intermediate Study of the Grammar and Syntax of the New Testament (B&H Academic, 2016). I first heard about this volume through Rob Plummer’s Daily Dose of Greek videos, and thought it would be a good complement ahead of my second year of learning biblical Greek.

47bb3d45f778f396c674753e037ee8be Easy to read? Surprisingly enough, yes. It’s certainly more readable than Daniel Wallace’s grammar (as excellent as it is). I think part of the charm of Deeper Greek is that it’s organised in a way that blends the traditional grammar with other helpful content (like a Swiss Army knife). Each chapter ends with practice exercises, a vocab list and tables summarising the content just covered. I came away enjoying, rather than enduring each chapter I read.

http://www.macfixer.co.uk/?veselowivem=%D8%A7%D9%84%D8%AE%D9%8A%D8%A7%D8%B1%D8%A7%D8%AA-%D8%A7%D9%84%D8%AB%D9%86%D8%A7%D8%A6%D9%8A%D8%A9-%D8%AA%D9%85%D9%88%D9%8A%D9%84-%D8%A8%D9%88%D8%B1%D8%AA%D8%B1&dd8=56 What I appreciated? Several things.

  • I loved how every chapter features a short introduction where the author takes an example from the Bible to illustrate the practical relevance of the content to follow. For example, Chapter 2 on The Genitive Case begins with a translation issue in the Bible: should Luke 2:14 read “Peace on earth, good will towards men” (KJV) or “Peace on earth to those whom his favour rests” (NIV)? Lo and behold, it all hangs on whether there’s a genitive noun, and I’m hooked into going deeper into the rest of the chapter. Contrast this with Wallace, who writes assuming that you’re motivated to plow through 33 types of genitives without being convinced of its usefulness.
  • I found the first chapter on the history of Greek and textual criticism very helpful to kick things off and bolster my confidence that in 99.9% of cases, we have in our Bibles God’s authoritative Word preserved for us.
  • There’s a very interesting and informative chapter on verbal aspect, an area of debate among NT Greek scholars today.
  • The last chapter gives practical tips to keep up your Greek. You really feel like the three authors are encouraging you to keep studying and mastering Greek.
  • The book contains charts summarising each chapter. These are fantastic and would be worth the price of the book alone, though seems like you can purchase them separately.

go to link What I would have liked to see:

  • Section numbers. The lack of them throughout the textbook. It made it more difficult to find specific concepts more easily and to cite them.
  • Less derivative content. Some chapters on noun cases seemed to lean on Wallace quite heavily, where it would have been nice to see the authors just present their own study of NT grammar and syntax
  • An answer key for the Practice Exercises would have been helpful for students.

http://melroth.com/?komp=boss-capital-binary-options&f88=5f boss capital binary options Who I’d recommend it to: Any Greek student with a year of Greek behind their belt, or a pastor who’s “apostasised” from their Greek in seminary and wants to get back on the saddle. If you’re a whizz at Greek and love getting into the details, the thoroughness of Wallace’s grammar might be more suitable.

binaire opties geld verdienen Verdict: This book will help you to understand the language of the New Testament better, and to become excited about studying God’s Word more deeply.

More info:

  • Deeper Greek website – coming soon, a website that will hopefully dive into some of the topics covered in this textbook. A video discussion on verbal aspect would be very helpful.

(I’m grateful to B&H Academic who provided a review copy of this textbook, which has not influenced my opinion of the book.)

Interview: Dr Janson Condren talks about bible translations and the original meaning of Genesis 3:16b

Why do Bible translations get updated? How and why might a translation change over history? What’s the best way to translate a difficult phrase? Given the plethora of English translations available today, the differences between them can be confusing and sometimes contested among Christians.

In 2017, Dr Janson Condren, Senior Lecturer of OT at Sydney Missionary & Bible College, published his research into the original meaning of Genesis 3:16b – a verse which underwent a controversial translation change in the 2016 edition of the ESV translation. It was the lead article of the September 2017 issue of the Journal of the Evangelical Theological Society. [1]

Originally from Ohio, USA, Janson received his M.Div. and Th.M from Baptist Bible Seminary in Pennsylvania (1996, 1998), and his Ph.D. in Theological Studies (Old Testament emphasis) from Trinity Evangelical Divinity School in Chicago (2005).

I had the privilege of studying under Janson last year, and what he shared on this topic during a lecture piqued my interest. I caught up with him recently for an interview.

(Note: This interview has been edited for clarity and length.)


imparare traning a binario demo in borse con audio 1. Tell us a bit about yourself.

I’m a child of God and a follower of Jesus. I was raised in a Baptist church and a Christian home from a very young age. I remember sitting in Year 3 Sunday School and a visiting missionary explaining what she did, and thinking: “I guess I’m going to be a missionary.” When I finally went to Bible College, I was encouraged to think more about theological education, as most mission fields ask to be given tools to understand and teach the Bible. At the same, I was getting excited about the nitty-gritty aspects of academics and biblical interpretation. I was overwhelmed by how much I didn’t know, and what I hadn’t been taught in church – especially from the Old Testament.

luana terenzini opzioni binarie 2. How long have you worked at SMBC and what do you teach?

We’ve just finished up 12 years. I teach Hebrew, and a whole range of Old Testament books – the Prophets, the Writings, the Pentateuch.

3. Earlier this year you published a journal article detailing your research into Genesis 3:16b. How long did you spend on this project?

I had study leave from college (in Semester 2 of 2016), so had several months to work on this.

4. What motivated you to spend half a year studying half a verse?

It was right in the time that the ESV 2016 translation update was issued, and they changed the wording of Gen 3:16b from: “Your desire will be for your husband” to “Your desire will be contrary to your husband” – a very abrupt change making it mean the opposite of what it had meant. Right after that, they issued a public statement saying that the ESV was now to be frozen for all time, never to be adjusted again (Ed: the decision was later reversed). That perked my own interest: that a translation committee would cease to improve their translation, especially when new research and discoveries are coming out on a regular basis. It was a surprising move on top of a surprising change.

5. In the abstract of your article, you mention that an adversarial view of Gen 3:16 (i.e. a desire for the wife to contend with her husband for leadership) is “seriously misguided”. Could you share why?

Firstly – it’s a very recent interpretation. The ESV is following the NLT and the NET translations. All of them are building on a trend in interpretation since the mid-1970s when Susan T. Foh put forward this view. Now it’s not always the case that a new interpretation is wrong, but it needs to be adopted very carefully. As I scratched beneath the surface, what I found was before the 1970s, there was no precedent for understanding the woman’s desire as adversarial. The idea that the woman’s desire is contrary to her husband seems to be a completely new idea in the history of interpretation.

6. Let’s walk through some of the other points in your article, arguing against the adversarial view. First you examined how Gen 4:7, which the adversarial reading of Gen 3:16 relies on, has some major interpretive difficulties. Can you explain more?

In Gen 4:7, sin is personified as “crouching at the door”, and its desire is for Cain, and it’s not affectionate there. The same word for desire (Heb. tešūqâ) is used there, as in Gen 3:16. The grammar and syntax of the two texts is strikingly similar. So there’s good reason to relate the texts together.

But to say the adversarial desire in Gen 4:7 is reason for seeing the woman’s desire as adversarial against her husband, like sin’s desire against Cain, runs into serious difficulties. That’s because the interpretation of Gen 4:7 itself is highly debated throughout history.

7. In what ways?

For example, Matthew Henry sees the word sin not to mean a “door demon”, crouching at the door, but to mean a sin offering. There’s no adversarial desire there.

Also, where it says “its desire is for you”, the pronoun “its” is masculine, whereas the noun “sin” is feminine. In Hebrew, those are supposed to agree in gender. So many would say “its desire” is not sin’s desire, but a masculine noun in context, such as Abel.

So I would question whether we can base this brand new view of Gen 3:16 on Gen 4:7, a text around which there’s all this debate.

8. Next you conducted a detailed survey of the translation and interpretation of the key word (Heb. tešūqâ) throughout history. From reading early translations such as the Septuagint, early Church and Jewish writings, and the use of the term in writings outside the Bible, what did you find?

The vast majority of all translations and interpretations of this term – in Gen 3:16, 4:7 and in Song of Songs 7:10 – do not read it as “desire” at all, but rather as something more like “return”. All the way back to the Septuagint (200 BC), in Jewish sources like the Book of Jubilees, through the first several hundred years after Christ, it’s understood to mean “return”. It’s only from 300-400 AD that the interpretation “desire” starts showing up in Jewish sources. In Christian texts, the interpretation “desire” doesn’t show up until the 1500’s.

But that’s not the most striking thing. In the Dead Sea Scrolls, the word appears in texts unrelated to Gen 3:16 or other passages where the term is used. So that provides an objective test case, outside the Bible, for what the meaning of this word is. And there’s good evidence there that it means “return” as well. For instance, in a lament poem about humanity’s insignificance (Ed: 1QS 11:21-22), the word has been translated as: “Your desire is for dust”. But considering the context, it would make more sense not as “desiring for dust” but “returning to dust”.

9. So if the original meaning is indeed “return”, then how exactly should we understand Gen 3:16b?

My initial guess is that it would have to do with a return towards the wife’s original relationship with the husband, an effort to recapture the original intimacy that God created the man and the woman to have in the Garden. The intimacy was lost because of the Fall, but there’s a deep need to return to it, and the woman wants to recapture that. I don’t think it’s primarily a sexual movement towards her husband, although that would be included. It’s the farthest away from an adversarial movement against her husband.

10. So if you were on the ESV Translation Committee, what would you do with this verse?

More study needs to be put into it before we abruptly change a translation! But I would change it back to an affectionate desire, because the adversarial desire most definitely does not fit with “return”. In the end, my proposal of “return” isn’t strikingly different to what we have in most translations with “desire for”. But where “desire” is usually seen as sexual, “return” helps to make a broader point.

11. As you mentioned earlier, the ESV 2016 translation made the adversarial reading the official one last year. One scholar (Scott Mcknight) alleges that it was a “stealth translation” which was “sneaked into the text of the ESV for ideological reasons.” (Ed: see also Denny Burk’s response) Do you think that’s fair? Does an adversarial view bolster a specific understanding of gender relations?

I’m not sure if I’m well-equipped to answer that. But there are people on both sides of the egalitarian-complementarian debate who have adopted this “adversarial desire” reading. So I’m not sure if it necessarily bolsters one or the other, though it does seem to go hand-in-hand with the complementarian viewpoint.

I don’t know if it’s because the woman’s desire contrary to her husband then needs to be met with an equal and opposite reaction from the husband – “and he shall rule over you”. There’s a tendency in the complementarian camp to want to see this rule as the way it needs to be, or should be. This research certainly detracts from that interpretation.

12. Some of us might only come across this change when we open up our bibles to teach Sunday School or lead a bible study. For those of us who don’t know Hebrew, or all this history of interpretation, should a change like this freak us out? How should we respond as Christians?

I don’t know if it’s need for worry at all – it’s only a need for a greater understanding of the process. God has revealed himself to us through the Scriptures, but in this fallen world we live in, we don’t necessarily have perfect access to that revelation.

For example, my wife can tell me very clearly to do something, and I can easily miss what she said and go off in another direction. That doesn’t mean my wife’s at fault or there’s a huge problem in our relationship! But we have to recognise that we’re not perfect, I’m not perfect. The interpreter is fallen, and we’re taking strides to improve, but we haven’t arrived at perfection this side of heaven.

It’s helpful to understand that we don’t have a perfect translation – it’s an imperfect effort to capture the original Hebrew. We’ve got good scholars working on that, and it’s 99% worked out. But there are these little bits that are still being debated, and this happens to be one of them. This is one of the more extraordinary cases where a translation committee completely flipped the meaning of a verse 180 degrees based on very recent scholarship.

13. All this work certainly testifies to a deep love for knowing the Scriptures better. Any encouragement for us as we read the Old Testament and try to understand it for ourselves?

Hopefully it’s an encouragement to take seriously the details. We might not have perfect knowledge, but the details do matter. Verbal plenary inspiration means every word is God’s intended revelation for us, and it’s worth our time and effort to wrestle with the details.

Yet our inability to completely grasp it should encourage all of us to come on our knees before the text. Bow in humility before sacred writ: God has revealed Himself, but we are unable to completely grasp it ourselves. We have enough – everything we need for life and godliness. But if we kept in mind how much we lacked, it would keep us very humble. So there’s little room for arrogance in these debates, and the heat we generate is unnecessary and moves against the nature of this enterprise.

 

Reference:

[1] Janson Condren, “Toward a Purge of the Battle of the Sexes and ‘Return’ for the Original Meaning of Genesis 3:16b”, JETS 60/2 (2017): 227–45.


Theological education a waste of time?

A. T. Robertson writes:

If theological education will increase your power for Christ, is it not your duty to gain that added power? … Never say you are losing time by going to school. You are saving time, buying it up for the future and staring it away. Time used in storing power is not lost.

Encouraging words as we begin Year 2 of study at Sydney Missionary and Bible College this morning. So grateful for this opportunity to increase in power for Christ.

(To any worried staff, don’t worry: the flag in the photo isn’t a permanent fixture!)

2017 Year in Review: discovering Sydney trains, discovering ourselves

It was one of those glorious late summer mornings in Sydney – clear enough to go exploring under a brilliant blue sky, and enough cloud cover to fend off oven temperatures. We set off with the aim of exploring some part of our new home city. A friend suggested we try some desserts at Lakemba, so off we went.

Waiting at the train platform with anticipation, one of our girls piped up: “Hey, we should go visit every train station in Sydney!”

A simple request kickstarted a family project that, 68 stations later, still brings beautiful sights, culinary delights, and God-given insights about communities, journeying together, and living life as people “passing through”.

Station #15: Circular Quay

Sydney is beautiful. But it’s a beauty that goes beyond the postcard-quality harbour views at Circular Quay and Milson’s Point Stations, or the picturesque entrance into the Blue Mountains at Emu Plains. There’s also a raw, unscripted beauty in seeing crowds hustle between platforms at Central Station, the early-morning market shoppers at Flemington Station, and the swirl of grunge and rainbow hairstyles at Newtown Station. There’s also the quiet serenity of sailing towards the Blue Mountains in the quiet carriage, the suburban station that’s synecdoche for home (Croydon), and the experience of walking through a city of gravestones pondering the brevity of life (Lidcombe).

Station #14: Central

Culinary delights – yes! Travelling between Sydney suburbs can seem like sliding between alternate universes. At one stop you’re enjoying hipster brews with yuppies and power-parents (Dulwich Hill), at the next you’re scarfing down dumplings (Ashfield). Try some Indian curry (Harris Park) or Bangladeshi desserts (Lakemba). Slurp some Vietnamese Phở (Cabramatta) or Taiwanese beef noodles (Eastwood). Can’t decide between Asian or Middle Eastern for lunch? Then fill up with both Laotian and Iraqi cuisine either side of Fairfield Station.

Station #51: Cabramatta

Of course, a city is more than its food. Travelling on trains (bikes, buses, ferries too) allows the kind of personal interactions that we often zoom past in our automobile-induced amnesia. After all, it’s only by travelling slowly that you meet complete strangers, hear their stories, and even share Christ with them. In our train station hunt, we’ve met humans of Sydney from all walks of life: people sleeping rough, retired grandparents, fellow parents, tourists, business-people, and other thrill-seeking children. It’s their individual stories that stay in the memory: the grandfather fretting about his grandchildren’s future, or the refugee who’s found job-seeking a racially-discriminatory disappointment, or the man who simply wants the dignity of buying a meal this day.

Station #60: Wentworth Falls

Train networks also serve as etched evidence of our innate inclination to settle in homogenous communities. There are unmistakable trends in who lives where. Upper-middle class families in North Sydney and the Hills, working-class people in the West and Southwest, Koreans in Strathfield, Nepalis in Granville, Lebanese in Punchbowl, Italians in Leichhart. Residents of Sydney who coalesce into ethnic, religious and socioeconomic tribes. Godly unity brings strength. Sinful unity foments mistrust and race riots. In this I’m reminded that Jesus came to break down the dividing wall of hostility by creating in his death on the cross one new man in place of two, so making peace (Eph 2:14-16). In God’s Kingdom there won’t be segregated communities to train through. And even if train lines carve divisions (they talk about the Chinese side and the Korean side of Eastwood, for example), true gospel communities can bridge those divides through the shed blood of Christ.

Station #9: Homebush

Elsewhere, the Apostle Paul shares this well-known line:

“For our citizenship is in heaven, and from it we await a Saviour, the Lord Jesus Christ…” (Phil 3:20)

Paul is convinced that standing firm in our heavenly citizenship empowers us to press on towards knowing Christ more.

I think this truth is more vivid this year for us, living life in transition. When you know you’re just passing through somewhere, you’re motivated to make the most of your time: to take photos, try what we can, and come away enriched and grateful. Just as we visit most train stations wondering if we’ll ever come back, we’re making friends, pursuing gospel opportunities, reading and studying, knowing that our season is temporary.

Perhaps here God gives us a parable for the Christian life: if this life isn’t our final destination, if we are just passing through this station, then we should live differently. Spend differently. Read differently. Relate differently. Try things more spontaneously. Share Christ more courageously. Love our fellow sojourners more fervently. Our citizenship in heaven affects our choices on earth.

Station #20: Belmore

Hours separate us from the dawning of 2018. This year has been like no other for the Chongs. We’ve ached for friends departed, and welcomed new ones. Our first year at SMBC has pulled at our minds and hearts. Our marriage and parenting has been a fishbowl experience, filled with God’s mercy amidst our failures.

Only the LORD knows all the joys and struggles next year will bring. But one thing’s certain: there’s two more years to go and 110 more stations to visit. I’m not sure if we’ll get to them all. But by God’s grace, our family is certainly richer for the journey.

God of my fathers
Strangers in this country
Pilgrims on these dusty roads
Across the great plains
In the bellies of the steel trains
To stake a new claim in that wilderness of hope

And like my fathers I am looking for a home
I’m looking for a home beyond the sea
So be my God and guide me till I lie beneath these hills
And let the great God of my fathers
Be the great God of my children still

God of My Fathers, Ben Shive

Station #61: Emu Plains


Appendix: Our #sydneytrainhunt journal, Year 1

(The only rules we followed: we needed to visit the actual station and not just pass through, and we needed to take a photo with the station name on it for it to count.)

  1. Arncliffe – Explored this cliffside station while waiting for an airport pickup. Bought a 7-up with label in Arabic. Tasted like normal 7-up.
  2. Ashfield – Ian runs a lovely cafe across the street that does cheap, tasty Malaysian food.
  3. Auburn – H and I enjoyed a “babycino” and some baklava. Street signs a fusion of Lebanese, English and Chinese.
  4. Bankstown – A lovely afternoon catching up with the McMahans.
  5. Belmore – Met George, a lapsed Greek Orthodox who’s lived here for years. Takes the train to Liverpool for work each day.
  6. Blacktown – This was a busy, crowded toilet stop for one of our kids. The $1 slushie was nice.
  7. Bondi Junction – Busy waiting for a bus to Bondi Beach. Could the train not have extended to the seaside?
  8. Burwood – Our starting point for many adventures. The BBQ lamb shop across the road always seems like its on fire with all the smoke coming out.
  9. Cabramatta – Come here and find a special gate, interesting fruits and yummy food. No longer the infamous heroin capital it used to be.
  10. Campsie – Albee’s Kitchen is here. Where else can you get Kuching laksa this good?
  11. Canley Vale – Bought some pork buns for the girls enroute to Cabra-vale Park.
  12. Canterbury – A small square-shaped station we can get to by bike (and bike trailer)
  13. Carlingford – We came here to attend Michael Abel’s memorial service.
  14. Central – The grand concourse with its high dome and giant Victorian-era clock feels like a scene from the movies.
  15. Chatswood – Met Amelia and the twins here! The largest shopping mall complex we’ve ever seen.
  16. Circular Quay – Postcard views of the Sydney Harbour. Tourists galore. Lunch on the Opera House steps is great.
  17. Clyde – We walked here from Granville Memorial Park once and the girls had fun hiding inside a pole.
  18. Concord West – Took H here and cycled around Olympic Park reserve. Easier to access the Brick Pit Ring Walk from this station.
  19. Croydon – We went for a walk from home one day and 20 minutes later we reached our closest station.
  20. Denistone – Walked past a house auction – $2 million for a full-section 4-bedroom house.
  21. Dulwich Hill – Came here for some fish and chips. Plenty of fancy food places here.
  22. Eastwood – Went to the Taiwan Night Market for dinner.
  23. Emu Plains – Got off to view the Blue Mountains from Sydney’s vantage point. Nearly got fined for forgetting to tap on again!
  24. Epping – We got off here on the way to Carlingford once. Big screen TV ad hangs over the pedestrian bridge.
  25. Erskineville – H and W walked here from Macdonaldtown Station. A few bikes passed us on the way.
  26. Fairfield – Went to the massive adventure park, and had Laotian crispy fried rice for lunch.
  27. Flemington – The Sydney Markets are here. Rows and rows of stalls, people selling anything and everything: flowers, fruit + veg, garage sale-type stuff.
  28. Gordon – The cafe across the road does Nitro Coffee (cold brew). Wow!
  29. Granville – We found a park with trees that had monkey apples. Nirwan and his mum played with us at the Memorial Playground.
  30. Green Square – Caught up with Greg Cooper for lunch and a yak about church music.
  31. Harris Park – The day they extended the Inner West Line to Paramatta. We got off here and bought some Turkish delight and κεφαλητυρι (head cheese?)
  32. Homebush – E and W found a Russian Saturday school and ate some пирожки (piroshki).
  33. Hurlstone Park – Got off the bus here once enroute to see Jared and Kristy in Marrickville.
  34. Kings Cross – Stopped here to have morning tea on the way to Bondi. Famous Coke sign has been upgraded.
  35. Kogarah – Cycled to Brighton le Sands with E and went home via this station.
  36. Lakemba – A suburb that’s 59% Muslim based on the 2016 census. Bangladeshi sweets were nice, Jasmin’s Lebanese even better. No Christmas tree on the street corner.
  37. Lewisham – This is our stop every Sunday morning to get to church.
  38. Lidcombe – We walked to Rookwood Necropolis from here. One grave was for a child who died at 11 months.
  39. Lindfield – W handed out flyers here while on East Lindfield college mission.
  40. Macdonaldtown – Closest stop to Moore College. Lots of “sleeping trains” here.
  41. Marrickville – Saw a big cargo train roll past here. Met up with Jared and Kristy for lunch in the park.
  42. Martin Place – Brought Ashleigh and Jayana here to go visit the Hyde Park Barracks.
  43. Mascot – Visited Samuel and Sherry in their last week in Oz
  44. Meadowbank – Took the ferry from here to Circular Quay along the Parramatta River.
  45. Milsons Point – Walked across the Harbour Bridge with CJ and Dave
  46. Museum – An old-style underground train station with vintage ads on the walls
  47. Newtown – Burgerfuel here! Also lots of rainbow flags and a very alternative bookstore.
  48. North Strathfield – Komart here has a great range of Korean snacks.
  49. North Sydney – W cycled here one morning. Crossed the Harbour Bridge at dawn.
  50. Olympic Park – Brought Christian here. There was a big fountain where E got very wet!
  51. Parramatta – Wandered around the town square and visited St Johns Cathedral (parish of Samuel Marsden, the “apostle” to Aotearoa New Zealand).
  52. Petersham – Two Fat Greeks does a delicious souvlaki. Also can’t beat Gelato Republic.
  53. Punchbowl – W cycled here one morning. Station looks unwelcoming, Lebanese shopkeeper was the opposite.
  54. Redfern – E and W did a Food Ride with some other cyclists. Had to carry bike and trailer up the stairs.
  55. Rhodes – IKEA is here.
  56. Rydalmere – W cycled to here one morning, went along the southern bank of the Parramatta River.
  57. St James – Came here after exploring Hyde Park with Christian. Has an old-style food bar inside.
  58. St Peters – Came with H to explore Sydney Park on the bike.
  59. Stanmore – School of Theology with Prof Guy Waters at Stanmore Baptist. House prices too high for church members to live here.
  60. Strathfield – The square has a lovely fountain, Jacob makes a great coffee, and lots of people have time to take a tract or talk about Jesus here.
  61. Summer Hill – A trendy place to live. Lots of dogs as pets here. The IGA has a cheese room.
  62. Tempe – W cycles through whenever he takes the Cooks River to Airport route
  63. Town Hall – Came here to attend the ANZAC Day Dawn Service at the Cenopath
  64. Waverton – E and W cycled here one morning, via Harbour Bridge.
  65. Wentworth Falls – We met some Taiwanese grandparents and walked to the Falls together. (This is technically outside Sydney…)
  66. West Ryde – Koorong is here!
  67. Wiley Park – Found a community veggie garden. South Asian women with their children in the playground.
  68. Wynyard – Another stop where people are happy to sit and read about Jesus, if you offer a tract to them. John Dunmore Lang’s statue is here.

Year 1 of our #sydneytrainhunt

 

Quotes from Semester 2 at Sydney Missionary Bible College, 2017

Photo credit: SMBC

Year one is done. What an incredible year it has been to study at SMBC.

There are some things that words can’t adequately sum up. For example, the end-of-year dinner where the faculty (including the principal) served the pre-dinner nibbles to guests. Or the cumulative effect of praying for the nations on Mondays, listening to missionaries from around the world on Tuesdays, and hearing God’s Word preached on Wednesdays. Or the 1-to-1 and group conversations where you’re blown away by the sacrifices people have made to come to college, and astounded by their willingness to go to the ends of the earth to proclaim the gospel. No soundbite can adequately capture those moments.

But for what it’s worth, here are some quotes of what others have said this semester – nuggets of wisdom worth retaining longer than the latest cricket and rugby scores. Most of these were from lectures and chapels; some were from conversations over lunch and dinner with staff and students; a few are quotes from other places. I hope some of these “proverbs” are helpful to you.


On Missions

“Our temptation is to cluster. 1 in 11 Australians live in Western Sydney, with immigrants from 170 different countries – it’s a mission field of breathtaking proportions. Yet the church in Sydney clusters from the Hills, the North Shore, to the Shire… the world is not to be won by quiet, ease-loving men and women.” – Stuart Coulton

“I’ve actually learned more about cross-cultural issues and worldviews while in parish ministry in Western Sydney than in Chile.” – Gary, CMS in Chile

“We’re not in competition with other colleges. We’re delighted you’re here, we really believe in what we do here. But we should be grateful that God is working through other theological colleges in Australia.” – S.C.

“Saying ‘Preach the word, if necessary use words’ is like saying ‘Give me your phone number, if necessary use numbers’. The gospel is a message: it needs to be said.” – Tim Silberman, Missions Perspectives

“Missions is God’s power at work in our weakness.” – Richard Hibbert

“It’s OK not to have a plan after college. Just serve God where you are; pour your heart and soul into what you’re doing here.” – Gary and Julie, CMS in Chile

“Even though I was not there to gathered my kids in my arms, God was there to shepherd them. ‘He tends his flock like a shepherd: He gathers the lambs in his arms and carries them close to his heart; he gently leads those that have young.'” – K., missionary in Cambodia hospitalised with a stroke

“It’s easy to be narrow and think ‘this in my ministry’. But our God is a global God. [Even when] I’m in Tanzania, I pray for China.” – Amy, missionary in Tanzania

“I always offend Muslims on the street – with the Gospel.” – D., street evangelist to Turkish Muslims in London


On Old and New Testament

“Let’s get into the Bible. That’s what we’re here for, right?” – Janson Condren

“The road of a prophet is a road of suffering. To accept God’s call is to accept the road of suffering.” – J.C. on Jeremiah

“A king can get the people out of Babylon, but he can’t get Babylon out of the people. It has to take a Servant to accomplish this.” – J.C. on Isaiah

“Good on-the-fly prayer grows out of intense, private prayer.” – J.C. on Nehemiah 2:4

“The greatest danger for the exiles is not annihilation but assimilation.” – J.C. on Daniel

“Every Psalm should be read in light of Psalm 1 and 2.” Kit Barker on the Psalter

“Some essays I call apocalyptic. Every sentence is a mystery.” – Alan Mugridge

“Group work. It’s pretty hip.” – A.M.


Church History 1550 to Present Day

“The role of church history is to help us live better for Jesus Christ.” – S.C.

“Henry VIII appointed Protestant Cranmer as tutor to his son, Edward. What you do with your kids reveals what you really believe.” – Rachel Ciano on the English Reformation

“One of our constant struggles is how to move what’s in the head to the heart. That’s why Puritans viewed theology as living well for the glory of God — they connected the two. That’s why reading the Puritans is helpful.” – R.C.

“We’re suckers for celebrity preachers, aren’t we?” – Ian Maddock on the response to George Whitefield’s preaching

“The key to local mission is cross-cultural mission, and the key to cross-cultural mission is the heart of the pastor.” – R.C. on Charles Simeon’s impact on world mission as a local pastor

“[First Fleet chaplain] Philip Johnson would leave at 4am by boat for a 9am service at Parramatta. You’ll never feel bad about an early start ever again!” – R.C. on early church services in Australia


Pastoral Theology

“Nothing brings delight in prayer other than prayer. Nothing robs you of joy in prayer other than prayerlessness.” – S.C., Pastoral Theology

“Prayer is an accurate reflection of how much I believe that the work of mission is the work of God. Look back on the last month of your prayers. Do you labour in prayer, long and hard?” – S.C.

“Reading will make you a better preacher and a better pastor. TV tells you what to think. Books invite you to make a judgement on the characters.” – S.C. on reading

“You’re only a hair’s breadth away from being a heretic!” – S.C.

“In vocational ministry, you will be paid to be holy. So your great temptation is that your holiness becomes a professional activity. There becomes a terrible disconnect between our beliefs and our actions.” – S.C.

“The opposite of laziness is not workaholism. So often we want to fix one mistake by creating another.” – S.C.

“Our greatest risk at college is that we will know everything and learn nothing. Do you know your brokenness before a Holy God?” – S.C.