The best contents page I’ve ever read – Thomas Brooks, Precious remedies against Satan’s devices

Our church has been going through the book of Ephesians. We’re at the part where the Apostle Paul gives final instructions (more like marching orders) to his readers:

“Finally, be strong in the Lord and in the strength of his might. Put on the full armour of God, that you may be able to stand against the schemes of the devil…” (Eph. 6:10-11)

Paul calls us to know the opposition, and then stand firm against his scheme. And so during my reading this week, I worked through the contents page of a helpful book on the topic of spiritual warfare called “Precious remedies against Satan’s devices” by Thomas Brooks. I found it incredibly helpful. Have a look for yourself (I’ve marked in red the ones I found particularly helpful in my own walk):

SATAN’S DEVICES TO DRAW THE SOUL TO SIN [12 devices and their remedies]

  1. By presenting the bait and hiding the hook: For remedies, consider that
    • we ought to keep at the greatest distance from sin and from playing with the bait
    • sin is but a bitter sweet
    • sin will usher in the greatest and the saddest losses
    • sin is very deceitful and bewitching

  2. By painting sin with virtue’s colours: For remedies, consider that
    • sin is never the less vile by being so painted
    • the more sin is so painted the more dangerous it is
    • we ought to look on sin with that eye with which within a few hours we shall see it
    • sin cost the life-blood of the Lord Jesus

  3. By the extenuating and lessening of sin: For remedies, consider that
    • sin which men account small brings God’s great wrath on men
    • the giving way to a less sin makes way for the committing of a greater
    • it is sad to stand with God for a trifle
    • often there is most danger in the smallest sins
    • the saints have chosen to suffer greatly rather than commit the least sin
    • the soul can never stand under the guilt and weight of sin when God sets it home upon the soul
    • there is more evil in the least sin than in the greatest affliction

  4. By showing to the soul the best men’s sins and by hiding from the soul their virtues, their sorrows, and their repentance: For remedies, consider that
    • the Spirit of God records not only the sins of the saints, but also their repentance
    • these saints did not make a trade of sin
    • though God does not disinherit his sinning people, He punishes them severely
    • God has two main ends in recording the falls of His saints

  5. By presenting God to the soul as One made up all of mercy: For remedies, consider
    • It is the sorest of judgements to be left to sin upon any pretense whatever
    • God is as just as He is merciful
    • sins against mercy will bring the greatest and sorest judgements on men
    • though God’s general mercy is over all His works, yet His special mercy is confined to those that are divinely qualified
    • the saints now glorified regarded God’s mercy as a most powerful argument against, and not for, sin

  6. By persuading the soul that repentance is easy and that therefore the soul need not scruple about sinning: For remedies, consider that
    • repentance is a difficult work above our own power
    • repentance changes and converts the whole man from sin to God
    • repentance is a continued act
    • if repentance were easy, the lack of it would not strike millions with terror and drive them to hell
    • to repent of sin is as great a mark of grace as not to sin
    • Satan now suggests that repentance is easy, but shortly he will drive his dupes to despair by presenting it as the hardest work in the world

  7. By making the soul bold to venture upon the occasions of sin: For remedies, consider
    • certain scriptures expressly command us to avoid occasions of sin and the least appearance of evil
    • there is no conquest over sin unless the soul turns from the occasions of sin
    • saints now glorified have turned from the occasions of sin as from hell itself
    • to avoid the occasions of sin is an evidence of grace

  8. By representing to the soul the outward mercies enjoyed by men walking in sin, and their freedom from outward miseries: For remedies, consider that
    • we cannot judge of how the heart of God stands towards a man by the acts of His providence
    • nothing provokes God’s wrath so much as men’s abuse of His goodness and mercy
    • there is no greater curse or affliction in this life than not to be in misery or affliction
    • the wants of evil men are far greater than their outward blessings
    • outward things are not as they seem, nor as they are esteemed
    • God has ends and designs in giving evil men outward mercies and present rest from sorrows and sufferings that cause saints to sigh
    • God often plagues and punishes those whom others think He most spares and loves
    • God will call evil men to a strict account for all the outward good that they have enjoyed

  9. By presenting to the soul the crosses, losses, sorrows and sufferings that daily attend those who walk in the ways of holiness: For remedies, consider that
    • all afflictions suffered by Christians turn to their profit
    • all such afflictions only reach their worst, not their best, part
    • all such afflictions are short and momentary
    • all such afflictions proceed from God’s dearest love
    • it is our duty and glory to measure afflictions not by the smart but by the end
    • God’s design in saints’ afflictions is to try, not to ruin, their souls
    • the afflictions, wrath and misery consequent upon wickedness are far worse than those linked with holiness

  10. By causing saints to compare themselves and their ways with those reputed to be worse than themselves: For remedies, consider that
    • to be quick-sighted abroad and blind at home proves a man a hypocrite
    • it is far better to compare our internal and external actions with the Word than to compare ourselves with others worse than ourselves
    • though our sins may not appear as great as those of others, yet without repentance responding to mercy, we shall be as certainly damned as others

  11. By polluting the souls and judgements of men with dangerous errors that lead to looseness and wickedness: For remedies, consider that
    • an erroneous vain mind is as odious to God as a wicked life
    • it is needful to receive the truth affectionately and plenteously
    • error makes its owner suffer loss
    • it is needful to hate and reject all doctrines that are contrary to godliness, that lead to self-righteousness, and that make good works co-partners with Christ
    • it is needful to hold fast the truth
    • it is needful to keep humble
    • errors have been productive of great evils

  12. By leading men to choose wicked company: For remedies, consider that
    • there are express commands of God to shun such company
    • wicked company is infectious and dangerous
    • it is needful to look upon the wicked in such terms as Scripture describes them
    • the company of wicked men was once a grief and burden also to saints now glorified



  1. By presenting the world in such a garb as to ensnare the soul: For remedies, consider that
    • all things here below are impotent and weak
    • they are also full of vanity
    • all things under the sun are uncertain and mutable
    • the great things of the world are hurtful to men owing to the corruption of their hearts
    • all the felicity [happiness] of this world is mixed
    • it is needful to get better acquainted with, and assurance of, more blessed and glorious things
    • true happiness and satisfaction does not arise from worldly good
    • the value and dignity of the soul is to be a subject of contemplation

  2. By presenting to the soul the dangers, losses and sufferings that accompany the performance of certain religious duties: For remedies, consider that
    • all such troubles cannot harm the true Christian
    • saints now glorified encountered such dangers, but persevered to the end
    • all such dangers are but for a moment, whereas the neglect of the service of God lays the Christian open to spiritual and eternal dangers
    • God knows how to deliver from troubles by troubles, from dangers by dangers
    • In the service of God, despite troubles and afflictions, the gains outweigh the losses


  3. By presenting to the soul the difficulty of performing religious duties: For remedies, consider that
    • it is better to regard the necessity of the duty than the difficulty of it
    • the Lord Jesus will reveal Himself to the obedient soul and thus make the service easy
    • the Lord Jesus has Himself engaged in hard service and in suffering for your temporal and eternal good
    • religious duties are only difficult to the worse, not to the more noble part of a saint
    • a glorious recompense awaits saints who serve the Lord in the face of difficulties and discouragements

  4. By causing saints to draw false inferences from the blessed and glorious things that Christ has done: For remedies, consider that
    • it is as needful to dwell as much upon scriptures that state Christian duty as upon those that speak of the glorious things that Christ has done for us
    • the glorious things that Christ has done and is now doing for us should be our strongest motives and encouragements for the performance of our duties
    • other precious souls who have rested on Christ’s work have been very active and lively in religious duties
    • those who do not walk in God’s ways cannot have such evidence of their righteousness before God as can those who rejoice in the service of the Lord
    • duties are to be esteemed not by their acts but by their ends

  5. By presenting to view the fewness and poverty of those who hold to religious practices: For remedies, consider that
    • though saints are outwardly poor, they are inwardly rich
    • in all ages God has had some that have been rich, wise and honourable
    • spiritual riches infinitely transcend temporal riches, and satisfy the poorest saints
    • saints now appear to be ‘a little flock’, but they belong to a company that cannot be numbered
    • it is but as a day before these despised saints will shine brighter than the sun
    • the time will come even in this life when God will take away the reproach and contempt of His people, and make those the ‘head’ who have been the ‘tail’

  6. By showing saints that the majority of men make light of God’s ways and walk in the ways of their own hearts: For remedies, consider that
    • certain scriptures warn against following the sinful examples of men
    • those who sin with the multitude will suffer with the multitude
    • the soul of a man is of more worth than heaven and earth

  7. By casting in vain thoughts while the soul is seeking God or waiting on God: For remedies, consider that
    • the God with whom we have to do is great, holy, majestic and glorious
    • despite wandering thoughts it is needful to be resolute in religious service
    • vain and trifling thoughts that Satan casts into our souls are not sins if they are abhorred, resisted and disclaimed
    • watching against, resisting and lamenting sinful thoughts evidences grace and the sincerity of our hearts
    • we must labour to be filled with the fullness of God and enriched with all spiritual blessings
    • we must labour to keep up holy and spiritual affections
    • we must labor to avoid multiplicity of worldly business


  8. By tempting Christians to rest in their performances: For remedies, consider that
    • our choicest services have their imperfection and weaknesses
    • our choicest services are unable to minister comfort and aid in days of trouble
    • good works, if rested upon, will as certainly destroy us as the greatest sins that we commit
    • God has met our need of a resting place in Christ Himself




  1. By causing saints to remember their sins more than their Saviour, yes, even to forget and neglect their Saviour: For remedies, consider that
    • though Jesus Christ has not freed believers from sin’s presence, He has freed them from its damnatory power
    • though Jesus Christ has not freed believers from the vexing and molesting power of sin, He has freed them from the reign and dominion of sin
    • it is needful to keep one eye on the promise of remission of sin, and the other eye on the inward operations of sin
    • believers’ sins have been charged to the account of Christ as debts which He has fully satisfied
    • the Lord has good reasons for allowing His people to be troubled with sinful corruption
    • believers must repent of their being discouraged by their sins

  2. By causing saints to make false definitions of their graces: For remedies, consider
    • there may be true faith, even great faith, where there is no assurance
    • the Scriptures define faith other than Satan tempts the saints to define it
    • there may be true faith where there is much doubting
    • assurance is an effect of faith, not faith itself

  3. By causing saints to make false inferences from the cross actings of Providence: For remedies, consider that
    • many things, though contrary to our desires, are not contrary to our good
    • God’s hand may be against a man when His love and His heart are set upon him
    • Cross providences are sent by God to work some noble good for saints
    • all the strange and deep providences that believers meet with further them in their way to heaven

  4. By suggesting to saints that their graces are not true, but counterfeit: For remedies, consider that
    • grace may mean either the good will and favour of God, or the gifts of grace
    • there are differences between renewing grace and restraining grace, between sanctifying and temporary grace (to particulars given)

  5. By suggesting to saints that the conflict that is in them is found also in hypocrites and profane souls: For remedies, consider that
    • the whole frame of a believer’s soul is against sin
    • a saint conflicts against sin universally, the least sin as well as the greatest
    • the conflict in a saint is maintained for several reasons
    • the saint’s conflict is constant
    • the saint’s conflict is within the same faculties
    • the saint’s conflict is blessed, successful and prevailing

  6. By suggesting to the saint who has lost joy and comfort that his state is not good: For remedies, consider that
    • the loss of comfort is a separable adjunct from grace
    • the precious things still enjoyed are far better than the joys and comforts lost
    • the glorified saints were once in the same condition
    • the causes of joy and comfort are not always the same
    • God will restore the comforts of His people

  7. By reminding the saint of his frequent relapses into sin formerly repented of and prayed against: For remedies, consider that
    • many scriptures show that such relapses have troubled saints
    • God nowhere promises that such relapses will not happen
    • the most renowned of glorified saints have, on earth, experienced such relapses
    • relapses into enormities must be distinguished from relapses into infirmities
    • involuntary and voluntary relapses must be distinguished
    • no experience of the soul, however deep or high, can in itself secure the soul against relapses

  8. By persuading saints that their state is not good nor their graces sound: For remedies, consider that
    • the best of Christians have been most tempted by Satan
    • all the saints’ temptations are sanctified to them by a hand of love
    • temptations cannot harm the saints as long as they are resisted by them



  1. By causing them to seek greatness, position, riches and security: For remedies, consider that
    • self-seeking sets men upon sins against the law, the Gospel, and Nature itself
    • self-seeking exceedingly abases a man
    • the Word pronounces curses and woes against self-seekers
    • self-seekers are self-losers and self-destroyers
    • saints have denied self and set public good above personal advantage
    • self hinders the sight of divine things: hence prophets and apostles, when seeing visions, were carried out of themselves

  2. By causing them to act against the people of the Most High: For remedies, consider that
    • all who have acted against the saints have been ruined by the God of saints
    • the Scriptures show that God gives victory to His people against their enemies
    • to fight against the people of God is to fight against God Himself
    • men of the world owe their preservation from instant ruin, under God, to the saints


  1. By moving them to pride themselves on their parts and abilities, and to despise men of greater grace but inferior abilities: For remedies, consider that
    • men have nothing but what they have received, gifts as well as saving grace coming alike from Christ
    • men’s trusting to their parts and abilities has been their utter ruin
    • you do not transcend others more in parts and abilities than they do you in grace and holiness
    • men who pride themselves on their gifts and set themselves against the saints will find that God blasts and withers their gifts


  1. By dividing them and causing them to ‘bite and devour one another.’ For remedies, consider that
    • it is better to dwell on the saints’ graces rather than on their weaknesses and infirmities
    • love and union best promote safety and security
    • God commands and requires the saints to love one another
    • it is better to eye the things in which saints agree rather than those things wherein they differ
    • God is the God of peace, Christ the Prince of peace, and the Spirit the Spirit of peace
    • it is needful for the saints to make more care and conscience of maintaining their peace with God
    • it is needful to dwell much upon the relationship and union of the people of God
    • discord is productive of miseries
    • it is good and honorable to be the first in seeking peace and reconcilement
    • saints should agree well together, making the Word the only touchstone and judge of their words and actions
    • saints should be much in self-judging
    • saints should labor to be clothed with humility


  1. By causing them to affect ignorance and to neglect and despise the means of knowledge: For remedies, consider that
    • an ignorant heart is an evil heart
    • ignorance is the deformity of the soul
    • ignorance makes men objects of God’s hatred and wrath
    • ignorance is a sin that leads to all sins


You can read the whole book here.


Edify Conference – building the church in word and song – set list

It was a joy over the weekend to serve at the first Edify Conference, hosted at our home church (Howick Baptist). We had a great time opening the Word and considering the importance of what we do when we sing together as the gathered church.

Cheryl and I were in Sydney for Emu Music’s Word in Song Conference last year, and in 2011 got to attend the WorshipGod conference hosted by Bob Kauflin. And after talking about the idea of a music / gathered worship conference on and off for years, it was great to finally have a go at hosting one in NZ ourselves in partnership with Rowan Hilsden and the team at Auckland EV.

It was also neat to meet and get to know Greg Cooper, a songwriter and musician from Sydney who served on the Edify band on Friday night and led several workshops on Saturday. I personally learned a lot from observing and considering how skillfully he played the guitar – in a way that served the band and supported the church singing. I also loved his servant-hearted attitude and easy-going nature.

I enjoyed playing guitar and sing in the Edify bands – once on Friday with a full band, and again on Saturday morning with a stripped-back, acoustic team. It was good to have a go at modelling congregational church music for different contexts.

A few people asked for the songs we sang over the weekend, so here is the set list below:






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Interview: Angela talks about memorising scripture

Scripture memory doesn’t save; only Jesus can do that. But I’m convinced that the practice of intentionally memorising the Bible is a habit of grace that is worth cultivating for God’s glory, and the good of His people.

To encourage myself and others about this, I’ve interviewed a people that I respect and look up to, learning from them what they do, what they don’t, how they struggle, how they persevere with the spiritual discipline of scripture memory.

“I have stored up your Word in my heart
That I might not sin against You.”
– Psalm 119:11



I first met Angela Robb at a bible conference that our church in Howick hosts each year. Since then, I (and others) have been encouraged by her love for Christ and committed service to His people. I was quite struck by the fact that, prior to a conference with messages from Philippians, Angela had memorised the entire book beforehand!

Angela moved to Rolleston, Canterbury in February 2016 where she is now a member of Rolleston Baptist Church (and before that, Shore Baptist Church in Auckland’s North Shore). With her family she has spent time living in both Canada and China. At the moment she spends her week studying at the Tim Training Course in Christchurch, working part-time on a pig farm, and keeping in contact with friends while seeking God about future plans. She is also working on publishing her first book as a way to encourage others by sharing of God’s faithfulness to her through a season of personal struggle with chronic fatigue.

Angela has kindly offered to share her experiences with memorising Scripture.

1. Share with us a Bible passage you’ve just memorised.

– James 1:1-18 (ESV)


2. What are some passages that youve committed to memory?

I’ve memorised several psalms over the years – such as Psalm 1, 8, 19, 23, 25, 84, 90, 103, 121, and half of Psalm 119. I’ve also memorised the books of Ephesians and Philippians, as well as various other passages, such as portions of Jesus’ Sermon on the Mount (Matthew 5-7), God’s call to Abram (Genesis 12:1-3), and some of Paul’s prayers (Col 1:9-14, 2 Thessalonians 1:11-12, etc.). These are all passages that at one time I have been able to recite word for word, though I must admit they do not all come to mind as readily as they used to.


3. What convinced you to start memorising Scripture?

I first started memorising Scripture because it was something we did as children, both in my family and at my church. We often had passages from our church’s Sunday school that my mum and dad would teach to us at home during our family Bible reading (either in the morning with my mum during homeschooling, or in the evening around the dinner table with my dad).

I think I first became personally intentional about it as a teenager, when I came across an article about memorising bigger portions of the Bible and was inspired by the lofty goal of memorising the whole new testament in five years (see link in resources listed below). It started well, but with other life responsibilities needing my attention, I think I was only finishing Ephesians about five years later! The practice I had in learning what worked well (and what didn’t work so well) in memorising Ephesians gave me good experience to apply to future Scripture memory.


4. How do you choose which passages to memorise?

I choose passages for a variety of reasons. For example, I’m currently memorising James 1:1-18 with my pastor’s wife and a few others.

At the moment I am doing a Bible course in which we regularly give talks from assigned passages. I generally try to familiarise myself with the passage beforehand. I find memorising it is a great way to both pay attention to the details in the passage and also have it in mind for ready access it to meditate on whenever I want.

I might choose to memorise several of the prayers of Paul if I’m wanting to grow in the area of prayer (as I read through D. A. Carson’s book “Spiritual Reformation”), or I might choose to memorise a passage related to a series we are going through at Church or Bible study group. For example, I memorised the book of Philippians to prepare for a conference where it was being taught.

I often memorise passages relating to a particular “current event” in my life, such as learning Psalm 90 when I am moving to a new place. 2 Corinthians 5:14-15 is a big help if I am struggling to love a difficult neighbour and need help in remembering that it is Jesus’ love, not my own, that I can rely on. Memorising particular passages to address particular issues is particularly helpful.


5. Do you suggest memorising whole books of the Bible or selected verses? What are the pros/cons?

If you are just starting out, I’d recommend starting with selected verses. These will be less intimidating to memorise, take less time to learn, and are more immediately practical. For example, one of my favourites is 2 Corinthians 9:8 when I am feeling anxious or intimidated about an upcoming situation. However, something to be aware of in memorising smaller passages is that you may miss the bigger meaning of the verses if you are not familiar with the context.

Whole books take a bit of extra time and effort, which can feel quite intimidating if you haven’t memorised much before, and a bit discouraging as progress can feel slow. On the other hand, the challenge can be quite motivating. So think about where you are starting from and plan realistically. I appreciated memorising the book of Ephesians (which did take me a long time, but now seems firmly stuck in my long-term memory) as it covered so many areas. The security of our adoption in Christ, being saved by grace alone, practical instructions for how to live a saved life, insight into the work of Christian ministry and the purpose of the church, how to fight spiritual battles, are just a few of the issues addressed.

If you are just starting to memorise, starting small with selected verses and then working up to longer passages and eventually to whole books would probably be a good idea. Long-term, I think memorising both whole books and selected verses is a good idea – just like we can enjoy both full meals and smaller snacks.


6. What are some of the blessings youve experienced in committing Scripture to memory?

I think the biggest blessing is just how immediately available the word of God is when you have it stored up in your heart. It’s more accessible than your phone. You don’t even have to open your eyes or put in headphones. Stored up Scripture means you can think about it as you go for a walk or talk with a friend or drive in the car or fall asleep at night. Verses will often come to mind even when you aren’t intentionally trying to remember them.

For example, I might be about to have a difficult conversation with a friend. As I talk with God about it, He might remind me of Ephesians 4:29, “Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.” With that in mind, I might realise I need to go and apologise to my friend because I didn’t speak in the way God wanted me to, or I might be instructed in how I will speak to my friend again in a way that is more honouring to Him. God’s Word is incredibly powerful and you could say that the more we have memorised, the more He has to work with in bringing various verses to mind at appropriate times.

I also find that the actual discipline of Scripture memory gives me a particularly good opportunity to observe the details of a text, to notice particular words or phrases, and to meditate on it in more depth, letting it correct my thinking and direct the way I live. It takes mental effort and a good amount of perseverance, but it is definitely worth it.


7. OK – walk us through your step-by-step method of memorising Scripture.

The main way I learn a passage is simply by reading and reciting it. Here’s how I do it:

  1. Read through the whole passage aloud (to get a general grasp of the main flow and message).
  2. Choose a smaller section to work on for this occasion and read aloud.
  3. Read the first verse (or part of a verse) aloud several times.
  4. Try to recite it while looking away from the page (check the page again if stuck).
  5. Repeat reading and reciting aloud until reciting easily and accurately (at least three times in a row without looking and without a mistake).
  6. Move on to learn the next line in the same way once the first line is comfortable.
  7. When second line is easy and accurate, recite both together until comfortable.
  8. Continue for each line (learning individually and then reciting altogether) until finished either the allotted time or the allotted verses for that occasion.
  9. Move on to other activities for the day, but try to practice them when opportunities are available (washing dishes, driving, brushing teeth, falling asleep, etc).
  10. At the next set aside occasion read the whole passage aloud, review previously learned verses, and then work on the next section of the passage as you did for the first, reciting them altogether at the end before finishing.

Keep reviewing your new verses if you want to keep them in your mind. However, if it does get rusty, you can simply return to your original memorising method and relearn them. It will be much quicker the second time round.


8. What are some practical tips you can share that can help us be more successful with Scripture memory?

  • Keep it simple. If all you do is just read and recite aloud (as described above), it should be quite effective and will help you avoid overcomplicating the process. Starting simply makes it easier to simply start.
  • If a passage contains a list, sometimes I will come up with acronyms to make sure I don’t leave something out or miss the order. For example, for the forces that we fight against in Ephesians 6:12, I remember RAPS – the Rulers, Authorities, cosmic Powers and Spiritual forces of evil in the heavenly places. Find acronyms that are memorable for you, but don’t stress over them. Just use them as needed.
  • Make up a tune and sing the words you are learning (often you can find the verses already set to music by others – try searching online if you have the time).
  • Print the verses out and stick them where you’ll see them often- like on the bathroom mirror or next to the kitchen window or by a light switch.
  • Write the passage out by hand – copy it as you first learn it, then write it from memory and compare with the passage afterwards to check for accuracy.
  • Find a friend to who is willing to check your progress (or even memorise with you). This helps with overcoming both pride and discouragement.
  • Take time to think about what you are memorising. What is God saying in these words?
  • Use actions to help you remember the words.
  • Move while you memorise – jumping, skipping, walking, jogging, etc. This works best for reviewing rather than reading (though you can keep a verse card or Bible nearby or in hand and check it as you go).
  • Review your verses while doing everyday activities – brushing your teeth, driving (safely!), or falling asleep.

9. Any other words of encouragement for those of us having a go?

  • Expect it to be hard. Scripture memory is not only mental exercise, but a spiritual battle. Be prepared to put in committed effort. It will take self-control on your part – but we know that self-control is a fruit of the Spirit (Galatians 5:22-23), so we can trust God to grow this good fruit in us, even as we memorise. The discipline will make you stronger and it will get easier over time.
  • Ultimately, the goal is for God’s Word to dwell richly in our hearts and transform our lives. Don’t simply store up arsenal, but use these weapons for warfare. As you memorise, pray that God will cause his Word to work powerfully and grow us in holiness. Pray that we won’t get puffed up with head knowledge, but that we will be humbled as He touches our hearts.
  • Finally, keep the goal in mind. Jesus persevered for the joy set before him (Hebrews 12:2), and it is helpful for us to do the same in whatever hard thing we undertake for His sake. Remind yourself of the reasons for practising this discipline – for God’s Word to dwell richly in your heart (Col 3:16), to wash you clean (Eph 5:25-27), to keep you from sin (Psalm 119:11), to teach, reprove, correct, train in righteousness, complete, and equip you (2 Timothy 3:16-17). Ask God for help in memorising His Word, and do it for your holiness, the good of others, and the glory of His name.


Some suggestions for further reading and listening:

Why memorise?

How to memorise:

Scripture songs:




I have stored up your ______ in my heart

“Blessed be the God and Father of our Lord Jesus Christ
who has blessed us in Christ with every spiritual blessing in the heavenly places
even as he chose us in Him before the foundation of the world
that we should be holy and blameless before him…”

 – Ephesians 1:3-4, from memory

I’m in the middle of intentionally memorising the book of Ephesians, in light of our church’s upcoming sermon series through the same book.

I was convicted about scripture memory, funnily enough, after getting stuck into Pokémon Go, the new game that’s taken the world by storm. I was reliving my childhood! I could join a diverse, passionate community! I could escape into an alternate universe!

After a few weeks, however, the novelty wore off. I could see how it was sapping away at my attention in other areas. And then in God’s kindness He reminded me: I could catch all these imaginary monsters, become the most successful Pokémon trainer, and it would have no lasting, eternal value. God graciously allowed me to repent of my idolatry, and believe again that Jesus is more satisfying than all the Pokémon in the world.

Perhaps in your case it’s not an addictive augmented-reality game that chips away at your time and attention. Perhaps it’s your newsfeed, Netflix, or Instagram, or YouTube videos, or NBA, or Xbox, or fishing, or cars.

But imagine if all the 2-3 minute snatches of time throughout our days could be redeemed by “letting the word of Christ dwell in us richly”. Think of the value of having God’s living and active sword memorised, ready to be wielded when you need: when you’re bored, when sharing the gospel with a friend, when counselling someone, when you’re tempted to sin (like Jesus was in the wilderness).

Andy Davis (a pastor in the US) points out, memorising scripture seems to be the most obvious way to follow in the footsteps of the blessed man in Psalm 1, whose “delight is in the law of the LORD, and on his law he meditates day and night.”

I’ve managed to “recruit” a couple of others so far on this journey through the verses of Ephesians, so we can “catch ‘em all” – all of God’s Word, that is. So far it’s been refreshing and exciting to memorise Scripture. Reciting each word and phrase repeatedly is like watching tea leaves steeping into water. Or like muscles being strengthened. Or like a tree planted by streams of water, yielding fruit in season. And even if I forget what’s memorised, it’s comforting to know that the time spent meditating on, and storing up God’s Word in my heart was still edifying and worthwhile!

So if you’ve never considered scripture memory as a worthwhile habit to cultivate (like prayer, bible reading and so on) – or perhaps like me, you have found all kinds of excuses to avoid it, here are some helpful links to inspire you, and show you how to start.

Getting inspired:

Getting started:

Helpful tools:

I hope to share a couple of interviews with people in future who have quietly gone about scripture memory, and hear how storing up God’s Word in their hearts has shaped them.

“I have stored up your Word in my heart
That I might not sin against You.”
– Psalm 119:11


Emphasising what’s important to our children

At a recent get-together for young mums, I was asked to share some of the ways I try and point our children (currently 4 years, 2 years and 4 months) towards the gospel – the good news about Jesus Christ. That my personality is disorganised, anxious and perfectionistic works against me. Yet Christ makes all things new! What a wonderful gospel to speak to our children.

To emphasise the gospel as of first importance, I need to de-emphasise everything else. So most of my day’s work falls under these two categories: de-emphasise everything else (to make room for the gospel), and emphasise (i.e. find space) for the gospel.

In Ephesians 4:22-24 it says:

“You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness.”

While it’s not exactly what I’m talking about, the principle off “putting off” and “putting on” is there. De-emphasise and emphasise.

Some ideas for de-emphasising everything else:

  1. I restrict my own hobbies and interests. I have so many of them: knitting, painting, comics, sketching, ink, poetry, sign language, learning languages, making sourdough, making charts, crochet, sewing, reading – these are just a few! But I am reminded that time spent doing these things could be spent on the essentials (you know, making dinner, looking after the girls), or thinking of ways to emphasise the gospel (more on that below).
  2. I lower expectations for essentials. For example, making multiple meals ahead of time. Freezing meals. Instead of cooking from scratch every night, I can serve the same thing with different starch, or season it with a different cuisine’s flavours (e.g. Mexican, Italian). Or add something crunchy. It’s amazing how far chicken and rice can go. When putting the laundry out – just get it done. Accept help from your husband and your toddlers – it’s OK if the pegs aren’t colour-coded perfectly!
  3. I simplify the daily format. I try and plan one main activity each day. There is also an afternoon nap for everyone – myself included. If time is pressing, just let go of the non-essentials. What if you’ve run out of time even to make dinner? That’s OK – what else are takeaways for, right?


Ideas for emphasising the gospel:

  1. Make a specific time for it. Right now, breakfast time is when we read a gospel-lit Psalm. William reads it and we talk about what we found interesting and how it might point to the God’s undeserved gift in Jesus. Or you could have a storytime while your kids are having snacks. If your children can sit still, a book like the Big Picture Story Bible is very good.
  2. Peg it onto an existing hook. The last time I made bread, we got to talk about how Jesus is the Bread of life. Just as without food we die. While tidying the house, I can make compare our sin with disorder. Things don’t get tidy on their own! Likewise, our sin needs intervention from a loving authority (God) to bring it back to order. Or when we write cards, we can practise considering the interests of others and loving them, something we don’t naturally do on our own – but Jesus did! (Philippians 2:1-11).
  3. Use unexpected activities to rehearse it. We’re running late for an activity. A dog appears suddenly and scares the children. There’s an argument about who the toy belongs to. We can process all these things intentionally, in light of the gospel. Highlight the law, our sin, and then the mercy/grace/forgiveness found in Jesus.

1 Corinthians 15:3-4 says:

“For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures.”

So to emphasise the gospel as of first importance, I need to de-emphasise everything else. Do you more experienced parents have other ideas on how to do this? I’d like to hear them.