Category Archives: Preaching

A word about laminins (repost)

(On Sunday we watched the video “How Great is Our God” at church; I was unexpectedly given the opportunity to share some some previous thoughts on why we should be more discerning about the claims made in that video concerning laminin, a particular molecule. I wrote it 2 years ago on another blog – so here it is again, condensed into one article.)

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Laminin, a quiet and generally unreported molecule, is astonishingly popular in evangelical Christian circles. A casual search on google carries a plethora of links relating to laminin. In America you can buy shirts boldly proclaiming laminin. It’s the topic of numerous chain emails and social media spreads. Even in Auckland, New Zealand, I have once heard this humble glycoprotein being proudly expounded from the pulpit.

The renown of this particular molecule has partly been fueled by this particular presentation by evangelist Louie Giglio (watch the presentation below):

Many Christians have since then leapt onto this observation as the fulfilment of Colossians 1:17. Some go so far as to proclaim this cell-adhesion molecule as an ad hoc gospel. However, I have some genuine concerns for the way this particular section of Colossians has become exegeted in the majority of the laminin-loving blogosphere, and the ramifications of this for thinking, believing Christians.

Here’s a number of reasons (both scientific and spiritual) why more discernment would be helpful regarding laminin.

1. A molecule’s illustrated shape varies from its real-life shape.

I’m a medical writer by trade, so when Louie Giglio flashed the cross-shaped diagram of laminin on-screen I recognised it as a scientific illustration. Those who study chemistry and molecular biology will understand that diagrams like this don’t actually represent accurate protein shapes, but are drawn out to help the scientist or student see the main components of a biological structure.

You then also have to take into account that proteins move and change their conformation frequently. Giglio’s electron microscope photograph of the laminin in real life is at best, a chance capture of laminin’s genuine shape at and worst, a misrepresentation of the truth – consider the following thoughts by author of the “Exploring Creation…” textbooks, Dr Jay E. Wile:

Indeed, the electron microscope picture that Louie Giglio gives in his sermon represents just one possible shape for laminin. Consider this image, which contains two different electron microscope images of laminin:

Two TEMS of laminin

It looks to me like the bottom one is the one that Louie Giglio used, rotated 90 degrees. This makes me wonder if he intentionally edited out the other image. In any event, the top one shows what any molecular biology graduate student would know: proteins change conformation in order to do their job. The shape at any given time is most likely transitory.

The impression that Giglio gives that all these molecules in our body just sit around being cross-shaped is actually far from reality. In fact, I’m more encouraged that God created laminins to be far more complex than a stylised diagram: to me, it serves to magnify his greatness. Why would I worship a God that would design cell-adhesion molecules to be so inflexible as to hold a singular shape? Is it not more amazing that laminin molecules were designed with the ability to change their shape to do their job?

2. We don’t need laminins to be cross-shaped to affirm the truth of Colossians 1.

The biggest concern for me is when Christian T-shirts, blogs and facebook threads conclude that Colossians 1:17 directly refers to the laminin molecule. This divorces the verse from the rest of the section’s context (Col. 1:15-20), where one can read a moving description by the Apostle Paul of the lordship of Christ in relation to both creation and redemption. What we can draw from verse 17 is that Christ does continually sustain his creation, preventing it from falling into chaos and disintegration (Heb. 1:3). What we can’t conclude from this verse is that Christ is primarily using vaguely-cross-shaped molecules to hold all things together. Indeed in Hebrews 1:3, we see that Christ does this instead by “the word of his power” – not just Giglio’s stylised version of laminin molecules.

If God really wanted us to affirm the truth in Colossians 1 by stating that laminins were his signature, He would have made this clear in scripture. In the meantime, Colossians 1:17 is not just about laminins. I’d encourage everyone to read the passage in its entirety, particularly through to verses 21-23 which ties up the passage beautifully with the offer of Christ’s reconciliation through “the hope of the gospel”.

3. There are better examples of observable molecules that point to our Creator.

If Christian evangelists like Giglio really wanted more substantial candidates for purposeful design and creation, the laminin molecule is a poor choice. While the bulk of Wikipedia editors and neo-Darwinists will beg to differ, some better examples of observable molecules in the body that have been mooted to show evidence of design include:

  • the blood clotting cascade – Dr Michael Behe coined the term “irreducible complexity” to describe biochemical systems that comprise of many interactive and well-matched parts that are unlikely to have evolved naturally, as “the removal of any one of the parts causes the system to effectively cease functioning”.
  • DNA – the linked article gives an informed overview of the intricate nature of DNA. Even since my undergraduate studies there have already been new things discovered about DNA that show that it is far more complex and purposeful than just “a genetic zipper”. The ENCODE project published its findings in Nature, basically stating that DNA is immensely more complex than previously thought (you can read the abstract here: it’s quite technical)
  • the white blood cell – check out this video by Harvard University’s Bio Visions team. It illustrates complex cellular functions such as kinesins motoring along microtubules, mitochondria doing its work as the cell’s “energy pack”, and so on – much like a finely-tuned automobile.

The problem is that it takes a lot of work to try and help someone understand the intricacies of something like DNA, which even today scientists do not fully grasp. On the other hand, any layperson can easily be told that an object is a particular shape. Perhaps the reason why laminin is so popular is not because it inherently shows more evidence of purposeful design, but because Giglio has told everyone it is cross-shaped. In this case it has become less about science and more about subjectivity.

4. A preoccupation with laminins overshadows the Bible and the Gospel.

Some people who discover this message will literally say that they have fallen in love with laminin. When this is at the expense of loving Jesus I have to say I become less enthused by the ramifications of Giglio’s message. In fact, when you think about it carefully, Giglio’s self-described “left hook” actually didn’t lead to us learning anything new about God. Sure, it made us feel that God is a big and vast creator of everything (particularly earlier in the show when he makes the comparison between the sizes of planets). But you don’t need a cross-shaped laminin to tell you that: you could have just read the Bible and got it straight from the Creator’s mouth (2 Chronicles 2:5-6, Isaiah 44:24, Revelation 4:11).

This draws the bigger question: for proponents of the laminin-gospel, is the Bible not enough to convince them of God’s greatness? Dr Georgia Purdom from AnswersinGenesis.org notes the following (emphasis mine):

The main problem with this type of argument is that it appears that something outside of Scripture (in this case, laminin) is vital to know the truthfulness of a biblical truth. Laminin is used to prove a biblical truth. However, we should never use our fallible, finite understanding of the world to judge the infallible Word of God. What we observe in the world can certainly be used to confirm God’s Word (and it does), but our finite observations are not in a position to evaluate the infinite things of God. Only if we start with the Bible as our ultimate standard can we have a worldview that is rational and makes sense of the evidence…

… certainly God can use signs to reveal things, and that is evident from Scripture. In Luke 2:12 an angel tells the shepherds, “This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.” However, Jesus also admonishes those that improperly seek signs (Matthew 16:4). In today’s “fast food” society, many people prefer the “drive-thru” when it comes to knowing God’s truths. A sign is much quicker than studying and reasoning from the Scriptures, taking the time to pray, and discussing God’s Word with other believers.

When folks are resorting to editing the Wikipedia article to defend their laminin-driven pareidolia, then perhaps we as Christians may have an unhealthy fixation on signs and symbols. It’s as much an indictment on our generation’s short attention spans and inability to apply discernment that we baulk at doing solid research into the Scriptures, yet readily put our weight behind spurious images of Jesus “seen” in objects from Marmite to cat’s fur. Unfortunately, there are other Christian speakers out there who will teach in the same way – with an intense focus on obscure conspiracy theories fuelled by questionable Scripture interpretations.

Yet here’s the most important point: all this fixation on laminins is time-consuming and is at the expense of the gospel “of first importance” (1 Cor 15:1-4). I know some will argue that talking about laminin is a good way to then start a conversation about the gospel – but once I’m called out for using a poor and untrue argument, why would they want to listen to anything else I tell them? If I witnessed to a science graduate and tried to pull the laminin wool over their eyes, I would be laughed off and lose the opportunity to present anything further. Therefore our integrity and witness is lost, along with the chance to evangelise to those who need to hear it.

In closing: the way we would want to delve carefully into something like laminin is the same thing we ought to do regarding other topics in future. Without trusting and depending first and foremost on God’s Word to carefully inform our thinking, any one of us can get caught up in any number of “Christian” fads and misinformed truths. The Bereans in Acts got it right when they “received the word with all eagerness, examining the Scriptures daily to see if these things were so.” (Acts 17:11) My desire is that we would strive to do the same in all areas of our life.

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- William Chong

Worship: broadening our definitions

Last week I had the privilege of leading a short study with some of the folks that serve in a number of worship ministries at HBC. We spent our time looking at our definitions of the term “worship”. Then we examined the scriptures to see how the Bible discusses worship, and what we can learn from it. The main aim was to get members of our gathered worship ministries (musicians, audiovisual crew, etc.) thinking about their own understanding of worship, and how the Bible would help to inform it.

I have much to learn when leading a study like this. In particular, I need to leave more room for questions and discussions, not rush through content, and speak in a way that in understandable to the audience. But for what it’s worth, here are some of the notes from it. I’m pretty sure I’ve only barely scratched the surface in what could be said about worship. Any comments/suggestions for improvement would be much appreciated!

Handout:

Speaker notes:

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- William

D. A. Carson: “The God Who Is There” series

I’ve started listening to a free MP3 series called “The God Who Is There”:

On February 20-21 and 27-28, 2009, Don Carson presented a 14-part seminar entitled “The God Who Is There” at Bethlehem Baptist Church’s North Campus in Minneapolis. The series is geared toward “seekers” and articulates Christianity in a way that causes hearers either to reject or embrace the gospel. It’s one thing to know the Bible’s storyline, but it’s another to know one’s role in God’s ongoing story of redemption. “The God Who Is There” engages people at the worldview-level.

I’m only halfway through the first message, and it’s already a good challenge. Carson is a theologian by training, but clearly reads widely as he’s quoting (philosophers, scientists, statistics) left, right and centre. This series seems to be pitched not just for Christians, but also for skeptics, atheists and anyone who’s interested in understanding the story of God.

Plus he’s got a very interesting accent!

You can find the whole series here.

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- William

“Haere ra” to faithful, successful gospel workers

In our consumerist, results-driven world, it’s easy for Christians to fall into the same mindset as the world regarding success in ministry. Bulging at the seams, super-slick everything, entertaining music, drama, inspiring speakers.

I’d like to share an example that I know of a successful ministry. Twelve years ago, John and Mihyon Humphrey moved to New Zealand with a desire to share the good news of Jesus Christ. They sought to do so by inviting folks to study the bible, and to discover the gospel, and then to minister to those who were saved by forming a fellowship of believers that met as Grace Baptist Church.

During this time, Cheryl and I were immensely blessed to have been able to come under John’s pastoral care and guidance for a season. Over these years, God used John and Mihyon to challenge us to grow and mature in the Lord. In particular, John instilled in us a love for the bible, by faithfully preaching through books of the bible, verse by verse, patiently explaining each verse to us and expanding upon the whole counsel of God.

Mihyon, on the other hand, modelled many aspects of a virtuous wife (Proverbs 31) through her acts of service, hospitality, counselling, and more. When writing many letters to their supporters and ministry partners, she continued to express gratitude and thanksgiving to God for many blessings they experienced and witnessed.

Sure, there were challenges and trials. We did encounter some disagreements on secondary issues, some of which led to mutual separation, and our search for another church home. But at no stage has John ever wavered from preaching Christ crucified, nor wavered from upholding the authority of Scripture. And we’re continually grateful for that.

To me, John and Mihyon’s ministry was successful because they put God first, and sought to have Him be the one to grow the gospel seeds sown. It didn’t matter that Grace Baptist was not packed to the rafters with people longing for their ears to be tickled. Every member of this fellowship, past or present, was challenged to foster a deeper relationship with God, to be fruitful Christians. And Cheryl and I, along with scores of other people, are better for it today.

John and Mihyon leave tonight, headed for their new mission field in South Korea. We will continue to pray for your ministry!

The LORD bless you and keep you;
the LORD make his face to shine upon you and be gracious to you;
the LORD lift up his countenance upon you and give you peace. (Numbers 6:24-26)

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Impact session 12: Ken Ramey – Set apart for the Master’s use

Disclaimer: If you’ll forgive the incomplete sentences, these are my hastily scribbled notes from Impact conference 2010. As always with notes, an exactly accurate representation of the sermon isn’t always possible, so this may not summarise his entire message perfectly. I think the full sermons will be available eventually from Riverbend Bible Church, where the conference was held – would have to check back on that.

(UPDATE: Download the messages from the conference here: Impact 2010 messages)

- Cheryl

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Subject: 2 Timothy 2:20-22, starting at 2 Timothy 2:14

[14] Remind them of these things, and charge them before God not to quarrel about words, which does no good, but only ruins the hearers. [15] Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth. [16] But avoid irreverent babble, for it will lead people into more and more ungodliness, [17] and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, [18] who have swerved from the truth, saying that the resurrection has already happened. They are upsetting the faith of some. [19] But God’s firm foundation stands, bearing this seal: “The Lord knows those who are his,” and, “Let everyone who names the name of the Lord depart from iniquity.”
[20] Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable. [21] Therefore, if anyone cleanses himself from what is dishonorable, he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work.
[22] So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. [23] Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels. [24] And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, [25] correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, [26] and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will.

1. Wanted to thank for this opportunity. Great encouragement at Impact by fellowshipping together.

2. Sanctification results in service. Being made holy needs to bring glory to God.
2.1. In order to be useful to God, we need to be pure. God uses clean instruments, ie, those who are completely set aside for his work, devoted to him.
2.2. God can choose to use dirty vessels if he wishes, but that is not the norm. See the law of cleanliness for priests. They were required to keep themselves clean, otherwise they would be killed (bells on the robe, and rope around the ankle when the high priest went into the inner sanctuary) – such was the holiness of God.
2.3. God sovereignly wished Israel to be set apart: “Consecrate yourselves and be holy, for I am holy.”
2.4. But Israel did not set themselves apart – and as a result, forfeited their usefulness.

3. Paul exhorting Timothy to be a holy minister, commentator: “to be an awful weapon in the hands of God”
3.1. 1 Tim 1:3 – to make sure the gospel is kept pure, to make sure that strange doctrines not taught.
3.2. Needed to trust his eternal security and affirm it by his holiness.
3.3. Church is ultimately impregnable (Jesus WILL build his church), but it’s still imperfect. Not everyone associated with the household of God is known to him. In Matthew, Jesus relates the parable of the wheat and the tares. The owner of the field did not pull out the tares immediately, lest he risk pulling out true wheat along with the false. He instructed that the servants should allow both to grow together, then at the harvest time they should gather up the tares and bind them to be burnt, but bring the wheat into the barn.
3.4. In the meantime, the wheat should set itself apart to maximise its usefulness to Jesus.

4. How do we do this? A 3-part explanation. #1: Part with unholy associations.
4.1. In a large house there are many vessels – gold and silver (reserved for special occasions, displayed in a prominent place), as well as of wood and earthenware (used for menial tasks or unpleasant jobs such as collecting garbage). Some serve higher, more noble services than others.
4.2. This does not represent different levels of giftedness but Romans 9 tells us there are different types of teachers. Gold and silver represent true teachers who are useful to the LORD, wood and earthenware those teachers who are less useful to Him. The former are honourable in God’s eyes, while the latter are dishonourable in God’s eyes.
4.3.1. We must purify ourselves from vessels of dishonour – their attitudes/beliefs will potentially corrupt you. We need to separate ourselves from what would contaminate us.
4.3.2. Bad company corrupts good morals. You will become like the people you hang around. Sin is contagious.
4.3.3. An immoral teacher in the church may be more dangerous than atheists or pagans.
4.4. 2 Cor 6:14 – Separate from unbelievers, do not be bound with unbelievers. Not that we should cut off all relationships with them, but we should keep a safe distance from them. In our effort to influence them, we must make sure they are not influencing us.
4.5. Also separate from so-called believers. 1 Cor 5 describes not those of the world but those who call themselves Christian but are living in sin. We are not commanded to have no relationship with them, but rather that we should not fellowship with them. If you get together with them, the sole purpose of the interaction should be to restore them to God.
4.6. Result of cleansing yourself from these things, you’ll be set apart from sin for God’s use. God is absolutely sovereign and is our master. You will be ready for God’s use – equipped for every good work. 2 Tim 3:16
4.7. Eph 2:8-10 – We are not saved by works but FOR works.
4.8. Summary: Are the people we associate with influencing us to unholiness? Do we have to part ways with those people?

5. How? #2: Flee from unholy passions. 2 Tim 2:22
5.1. A continuous command: keep on fleeing, a habitual pattern.
5.2. Advice to Timothy, a “young man” – despite your youth, set the example of what a Christian should look like, and you will earn their respect regardless of their age.
5.3. Sexual lusts – these characterise young men. The image of Joseph fleeing youthful lust.
5.4. Other passions include impatience (not willing to work for change over time), impetuousness, intolerance, impugnance.
5.4.1. Put distance between us and anything that could fan our lusts into flame.
5.4.2. “I wanted the power of the Holy Spirit that night – if that’s what you want, you have to stay holy.”

6. How? #3: Pursue holiness with likeminded companions
6.1. Flee unholiness and pursue righteousness. Don’t be shortsighted on what to stop in your sanctification, you need to get to the “put on.”
6.2. Focus on the holiness to be pursued, and the unholiness will take care of itself.
6.3. * Pursue love.
6.3.1. Chase after God in your love to your saviour.
6.3.2. Also love for others.
6.4. * Pursue peace. As far as it is up to you, be at peace with others.
6.4.1. People get so easily offended.
6.4.2. Prov 11 – it’s to your glory to overlook offence. More sanctified people are less easily offended.
6.4.3. Be diligent to get along with people and maintain unity in the spirit. Pursue patience, gentleness, tolerance.
6.5. * The likeminded believer – those who call on the name of the LORD with a pure heart (ie, continued dependence on Jesus’ strength). You will never become holy as God is holy on your own. You need the help of the body of Christ.
6.5.1. Encourage one another day after day. During the week we are emotionally/mentally hardened against the world; on Sunday there’s a softening.
6.5.2. Ecclesiastes 4:8. Woe to him who falls and there is not another to pick him up.
6.5.3. Must pursue with someone who cares what they look at, think about, listen to.
6.6. * The ungodly friend – a sharp tool in Satan’s hand. You become like the people you hang around.

7. Our usefulness is proportional to our holiness. Thus, if we want to be used by the Master, we must pursue righteousness.
7.1. John Stott: the secret of holiness is merely the ruthless rejection of the one, AND relentless pursuit of the other.

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